it is not just the fairly rare case of mystical knowing of unity, oneness, or the Hegelian absolute that the dual-aspect monistic model makes possible. It is also the much more common human experiences “up here” in the psychosocial world, where the One World can still be known indirectly after it has split into two within human experience and material history but still can communicate something of this deeper unity. Hence, central to the correspondence of Pauli and Jung was a stunning but quite common historical phenomenon (which historians are forever ignoring, underestimating, or simply
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