The old onomatopea of primitive language was refined into an onomatopea of a higher kind, in which it is no longer true to say that a particular sound corresponds to a motion or action of man or beast or movement of nature, but that in all the higher uses of language the sound is the echo of the sense, especially in poetry, in which beauty and expressiveness are given to human thoughts by the harmonious composition of the words, syllables, letters, accents, quantities, rhythms, rhymes, varieties and contrasts of all sorts.