‘We were ready to die for Dreyfus,’ wrote Charles Péguy angrily, ‘but Dreyfus himself is not.’160 Why should he? He seems to have realized, along with many older Jews, that the pursuit of the case à l’outrance was increasing, solidifying and would end by institutionalizing anti-Semitism in France. According to Léon Daudet, he used to say to the fanatics on his side: ‘I’ve never had a moment’s peace since leaving Devil’s Island,’ or ‘Shut up, all of you, or I’ll confess.’161 He even remarked, with heavy Jewish irony: ‘There’s no smoke without fire, you know.’ But the new power of the written
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