This was part of the self-hatred they shared as apostate Jews. Marx had it to an even greater extent than Heine. He tried to shut Judaism out of his life. Whereas Heine was deeply disturbed by the 1840 Damascus atrocities, Marx deliberately prevented himself from showing the smallest concern for any of the injustice inflicted on Jews throughout his lifetime.80 Despite Marx’s ignorance of Judaism as such, there can be no doubt about his Jewishness. Like Heine and everyone else, his notion of progress was profoundly influenced by Hegel, but his sense of history as a positive and dynamic force in
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