How to Read Literature Like a Professor Revised: A Lively and Entertaining Guide to Reading Between the Lines

by Thomas C. Foster

The quest consists of five things: (a) a quester, (b) a place to go, (c) a stated reason to go there, (d) challenges and trials en route,

and (e) a real reason to go there.

The real reason for a quest is always self-knowledge. That’s why questers are so often young, inexperienced, immature, sheltered.

whenever people eat or drink together, it’s communion. For some reasons, this is often met with a slightly scandalized look, communion having for many readers one and only one meaning. While that meaning is very important, it is not the only one. Nor, for that matter, does Christianity have a lock on the practice. Nearly every religion has some liturgical or social ritual involving the coming together of the faithful to share sustenance. So I have to explain that just as intercourse has meanings other than sexual, or at least did at one time, so not all communions are holy.

breaking bread together is an act of sharing and peace,

selfishness, exploitation, a refusal to respect the autonomy of other people, just for starters.

ghosts and vampires are never only about ghosts and vampires.

The essentials of the vampire story, as we discussed earlier: an older figure representing corrupt, outworn values; a young, preferably virginal female; a stripping away of her youth, energy, virtue; a continuance of the life force of the old male; the death or destruction of the young woman.

In those works that continue to haunt us, however, the figure of the cannibal, the vampire, the succubus, the spook announces itself again and again where someone grows in strength by weakening someone else.

there’s no such thing as a wholly original work of literature.

stories grow out of other stories.

there’s only one story.

intertextuality, the ongoing interaction between poems or stories.