Sapiens: A Brief History of Humankind
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genera).
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It was only 400,000 years ago that several species of man began to hunt large game on a regular basis, and only in the last 100,000 years – with the rise of Homo sapiens – that man jumped to the top of the food chain. That spectacular leap from the middle to the top had enormous consequences. Other animals at the top of the pyramid, such as lions and sharks, evolved into that position very gradually, over millions of years. This enabled the ecosystem to develop checks and balances that prevent lions and sharks from wreaking too much havoc. As lions became deadlier, so gazelles evolved to run ...more
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The most likely answer is the very thing that makes the debate possible: Homo sapiens conquered the world thanks above all to its unique language.
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This ability to speak about fictions is the most unique feature of Sapiens language.
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Sociological research has shown that the maximum ‘natural’ size of a group bonded by gossip is about 150 individuals.
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Large numbers of strangers can cooperate successfully by believing in common myths.
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There are no gods in the universe, no nations, no money, no human rights, no laws, and no justice outside the common imagination of human beings.
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Peugeot is a figment of our collective imagination. Lawyers call this a ‘legal fiction’. It can’t be pointed at; it is not a physical object. But it exists as a legal entity.
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Unlike lying, an imagined reality is something that everyone believes in, and as long as this communal belief persists, the imagined reality exerts force in the world.
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Yet the fact is that no animal other than Sapiens engages in trade,
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This ‘gorging gene’ theory is widely accepted.
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heated debates about Homo sapiens’ ‘natural way of life’ miss the main point. Ever since the Cognitive Revolution, there hasn’t been a single natural way of life for Sapiens. There are only cultural choices, from among a bewildering palette of possibilities.
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When agriculture and industry came along people could increasingly rely on the skills of others for survival, and new ‘niches for imbeciles’ were opened up. You could survive and pass your unremarkable genes to the next generation by working as a water carrier or an assembly-line worker.
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Most of the infectious diseases that have plagued agricultural and industrial societies (such as smallpox, measles and tuberculosis) originated in domesticated animals and were transferred to humans only after the Agricultural Revolution.
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Within a few thousand years, virtually all of these giants vanished. Of the twenty-four Australian animal species weighing 100 pounds or more, twenty-three became extinct.
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But no longer. Within 2,000 years of the Sapiens arrival, most of these unique species were gone. According to current estimates, within that short interval, North America lost thirty-four out of its forty-seven genera of large mammals. South America lost fifty out of sixty. The sabre-tooth cats, after flourishing for more than 30 million years, disappeared, and so did the giant ground sloths,
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Even today, with all our advanced technologies, more than 90 percent of the calories that feed humanity come from the handful of plants that our ancestors domesticated between 9500 and 3500 BC – wheat, rice, maize (called ‘corn’ in the US), potatoes, millet and barley. No noteworthy plant or animal has been domesticated in the last 2,000 years.
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wheat, rice and potatoes. These plants domesticated Homo sapiens, rather than vice versa.
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The currency of evolution is neither hunger nor pain, but rather copies of DNA helixes. Just as the economic success of a company is measured only by the number of dollars in its bank account, not by the happiness of its employees, so the evolutionary success of a species is measured by the number of copies of its DNA.
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This is the essence of the Agricultural Revolution: the ability to keep more people alive under worse conditions.
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One of history’s few iron laws is that luxuries tend to become necessities and to spawn new obligations.
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This discrepancy between evolutionary success and individual suffering is perhaps the most important lesson we can draw from the Agricultural Revolution.
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The problem at the root of such calamities is that humans evolved for millions of years in small bands of a few dozen individuals. The handful of millennia separating the Agricultural Revolution from the appearance of cities, kingdoms and empires was not enough time to allow an instinct for mass cooperation to evolve.
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‘Cooperation’ sounds very altruistic, but is not always voluntary and seldom egalitarian.
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Hammurabi and the American Founding Fathers alike imagined a reality governed by universal and immutable principles of justice, such as equality or hierarchy. Yet the only place where such universal principles exist is in the fertile imagination of Sapiens, and in the myths they invent and tell one another. These principles have no objective validity. It is easy for us to
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With the appearance of writing, we are beginning to hear history through the ears of its protagonists. When Kushim’s neighbours called out to him, they might really have shouted ‘Kushim!’ It is telling that the first recorded name in history belongs to an accountant, rather than a prophet, a poet or a great conqueror.
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How can we distinguish what is biologically determined from what people merely try to justify through biological myths? A good rule of thumb is ‘Biology enables, Culture forbids.’ Biology is willing to tolerate a very wide spectrum of possibilities. It’s culture that obliges people to realise some possibilities while forbidding others.
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This network of artificial instincts is called ‘culture’.
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The Scientific Revolution has not been a revolution of knowledge. It has been above all a revolution of ignorance.