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We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin domus, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens.
What then did wheat offer agriculturists, including that malnourished Chinese girl? It offered nothing for people as individuals. Yet it did bestow something on Homo sapiens as a species. Cultivating wheat provided much more food per unit of territory, and thereby enabled Homo sapiens to multiply exponentially.
This is the essence of the Agricultural Revolution: the ability to keep more people alive under worse conditions.
One of history’s few iron laws is that luxuries tend to become necessities and to spawn new obligations.
This discrepancy between evolutionary success and individual suffering is perhaps the most important lesson we can draw from the Agricultural Revolution.
Peasants, on the other hand, spent most of their days working a small field or orchard, and their domestic lives centred on a cramped structure of wood, stone or mud, measuring no more than a few dozen feet – the house. The typical peasant developed a very strong attachment to this structure. This was a far-reaching revolution, whose impact was psychological as much as architectural. Henceforth, attachment to ‘my house’ and separation from the neighbours became the psychological hallmark of a much more self-centred creature.