In a virtuoso coda, Mendelssohn made a brilliant polemical swerve back to his original conviction, the one that mattered most for Jews and thus for the world at large. What, he wondered, was so precious about ‘union’ anyway that it must always override the claims of diversity? Different beliefs, especially where they were grounded in mutually exclusive revelations, would never be capable of dissolving themselves into some fictitious or temporarily expedient comity. ‘If you care about true piety, let us not feign agreement when diversity is evidently the plan and purpose of providence.’50 Why
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