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by
C.S. Lewis
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August 16 - August 22, 2018
Moreover, he knew nothing yet well enough to see it: you cannot see things till you know roughly what they are.
Nothing could be more disgusting than the one impression; nothing more delightful than the other. It all depended on the point of view.
“A pleasure is full grown only when it is remembered. You are speaking, Hmn, as if the pleasure were one thing and the memory another. It is all one thing.
And how could we endure to live and let time pass if we were always crying for one day or one year to come back—if we did not know that every day in a life fills the whole life with expectation and memory and that these are that day?”
I do not think the forest would be so bright, nor the water so warm, nor love so sweet, if there were no danger in the lakes.
To every man, in his acquaintance with a new art, there comes a moment when that which before was meaningless first lifts, as it were, one corner of the curtain that hides its mystery, and reveals, in a burst of delight which later and fuller understanding can hardly ever equal, one glimpse of the indefinite possibilities within.
This itch to have things over again, as if life were a film that could be unrolled twice or even made to work backward . . . was it possibly the root of all evil? No: of course the love of money was called that. But money itself—perhaps one valued it chiefly as a defense against chance, a security for being able to have things over again, a means of arresting the unrolling of the film.
Inner silence is for our race a difficult achievement. There is a chattering part of the mind which continues, until it is corrected, to chatter on even in the holiest places.
Predestination and freedom were apparently identical. He could no longer see any meaning in the many arguments he had heard on this subject.
“Where Maleldil is, there is the center. He is in every place. Not some of Him in one place and some in another, but in each place the whole Maleldil, even in the smallness beyond thought.
Youth and age touch only the surface of our lives.
We all have our different languages; but we all really mean the same thing.”
We want you to write it down—to camouflage it. Only for the present, of course. Once the thing gets going we shan’t have to bother about the great heart of the British public. We’ll make the great heart what we want it to be. But in the meantime, it does make a difference how things are put. For instance, if it were even whispered that the NICE wanted powers to experiment on criminals, you’d have all the old women of both sexes up in arms and yapping about humanity. Call it reeducation of the maladjusted, and you have them all slobbering with delight that the brutal era of retributive
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“The beauty of the female is the root of joy to the female as well as to the male, and it is no accident that the goddess of Love is older and stronger than the god. To desire the desiring of her own beauty is the vanity of Lilith, but to desire the enjoying of her own beauty is the obedience of Eve, and to both it is in the lover that the beloved tastes her own delightfulness. As obedience is the stairway of pleasure, so humility is the—”
There are a dozen views about everything until you know the answer. Then there’s never more than one.
“Why you fool, it’s the educated reader who can be gulled. All our difficulty comes with the others. When did you meet a workman who believes the papers? He takes it for granted that they’re all propaganda and skips the leading articles. He buys his paper for the football results and the little paragraphs about girls falling out of windows and corpses found in Mayfair flats. He is our problem. We have to recondition him. But the educated public, the people who read the highbrow weeklies, don’t need reconditioning. They’re all right already. They’ll believe anything.”
“don’t you like a rather foggy day in a wood in autumn? You’ll find we shall be perfectly warm sitting in the car.” Jane said she’d never heard of anyone liking fogs before but she didn’t mind trying. All three got in. “That’s why Camilla and I got married,” said Denniston as they drove off. “We both like Weather. Not this or that kind of weather, but just Weather. It’s a useful taste if one lives in England.” “How ever did you learn to do that, Mr. Denniston?” said Jane. “I don’t think I should ever learn to like rain and snow.” “It’s the other way round,” said Denniston. “Everyone begins as
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“They would say,” he answered, “that you do not fail in obedience through lack of love, but have lost love because you never attempted obedience.”
Those who are enjoying something, or suffering something together, are companions. Those who enjoy or suffer one another, are not.
“Be glad thou sleeper and thy sorrow offcast. I am the gate to all good adventure.”
His education had been neither scientific nor classical—merely “Modern.” The severities both of abstraction and of high human tradition had passed him by: and he had neither peasant shrewdness nor aristocratic honor to help him. He was a man of straw, a glib examinee in subjects that require no exact knowledge (he had always done well on Essays and General Papers) and the first hint of a real threat to his bodily life knocked him sprawling.
The physical sciences, good and innocent in themselves, had already, even in Ransom’s own time, begun to be warped, had been subtly maneuvered in a certain direction. Despair of objective truth had been increasingly insinuated into the scientists; indifference to it, and a concentration upon mere power, had been the result. Babble about the élan vital and flirtations with panpsychism were bidding fair to restore the Anima Mundi of the magicians. Dreams of the far future destiny of man were dragging up from its shallow and unquiet grave the old dream of Man as God. The very experiences of the
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Materialism is in fact no protection. Those who seek it in that hope (they are not a negligible class) will be disappointed. The thing you fear is impossible. Well and good. Can you therefore cease to fear it? Not here and now. And what then? If you must see ghosts, it is better not to disbelieve in them.
“This is the courtesy of Deep Heaven: that when you mean well, He always takes you to have meant better than you knew. It will not be enough for always. He is very jealous. He will have you for no one but Himself in the end. But for tonight, it is enough.”
“The universe is so very complicated,” said Dr. Dimble. “So you have said rather often before, dear,” replied Mrs. Dimble. “Have I?” he said with a smile. “How often, I wonder? As often as you’ve told the story of the pony and trap at Dawlish?” “Cecil! I haven’t told it for years.” “My dear, I heard you telling it to Camilla the night before last.” “Oh, Camilla. That was quite different. She’d never heard it before.” “I don’t know that we can be certain even about that . . . the universe being so complicated and all.” For a few minutes there was silence between them. “But about Merlin?” asked
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“It is not contrary to the laws of Nature,” said a voice from the corner where Grace Ironwood sat, almost invisible in the shadows. “You are quite right. The laws of the universe are never broken. Your mistake is to think that the little regularities we have observed on one planet for a few hundred years are the real unbreakable laws; whereas they are only the remote results which the true laws bring about more often than not; as a kind of accident.”

