Les Andrews

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Using these terms as a historian, he of course is not endorsing the implication that what is called “orthodox” is true or that what is called “heretical” is not true. These are simply convenient terms historians adopt when speaking of what became, in fact, the majority view and what became any number of minority or rejected views.
How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature—A Response To Bart Ehrman
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