David Phillips

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Charles Curran says, is "natural and necessary" and "based on creation."' It takes different forms - polis for Aristotle, regimen principum for Aquinas - but these different terms refer to the same essential reality: all historical forms of political community are conflated into the term "state."2 These accounts are also idealized because they assume that society is prior to the state and broader than the state.
Migrations of the Holy: God, State, and the Political Meaning of the Church
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