For although my nature is such that, as long as I perceive something really clearly and distinctly, I am unable to deny that it is true, nevertheless, because I am also by nature incapable of always fixing my mental gaze on the same thing in order to perceive it clearly, [and because] my memory may often return to a judgment I have previously made at a time when I am not paying full attention to the reasons why I made such a judgment, other arguments can present themselves which, if I knew nothing about God, might easily drive me to abandon that opinion. Thus, I would never have any true and
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