Clear recognition is given to two apparently opposed points: (1) that for a number of reasons the hope for full structural and sacramental unity as a realizable goal that drove much classical ecumenical work has receded from view as a realistic proximate aspiration; (2) that the ultimate goal of full structural and sacramental unity — however that might variously be imagined as being configured — must nevertheless form an essential and abiding orientation for Christian ecumenism as a non-negotiable gospel imperative.
