In the Hebrew Bible, and indeed in the entire Jewish tradition, we do have instances in which mortals—for example, a king, or Moses, or Enoch—were considered to be divine beings in some sense. But that was always what someone else said about them; it was never what they were recorded as saying about themselves. This is quite different from the situation that we find in, say, Egypt, where the pharaohs claimed direct divine lineage; or with Alexander the Great, who accepted cultic veneration; or with some of the Roman emperors, who actively propagated the idea that they were gods. This never
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