Kafka Was the Rage: A Greenwich Village Memoir
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“Beauty is the chance meeting, on an operating table, of a sewing machine and an umbrella.”
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But now going to school was part of the postwar romance. Studying was almost as good as art. The world was our studio.
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They had a blind date with culture, and anything could happen.
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Known as the “University in Exile,” the New School had taken in a lot of professors—Jewish and non-Jewish—
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who had fled from Hitler on
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the same boats as the psyc...
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All the courses I took were about what’s wrong: what’s wrong with the government, with the family, with interpersonal relations and intrapersonal relations—what’s wrong with our dreams, our loves, our jobs, our perceptions and conceptions, our esthetics, the human condition
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itself.
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The building resounded with guttural cries: kunstwissenschaft, zeitgeist and weltanschauung, gemeinschaft
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and gesellschaft, schadenfreude, schwarmerei.
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We had won the fight against fascism and now, with their help, we would defeat all the dark forces in the culture and the psyche.
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Escape from
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Freedom,
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one of those paeans of lyrical pessimism that Germans specialize in, like Schopenhaue...
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no one knew then that we would turn out to be right in trying to escape from freedom.
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Fromm was one of the first—perhaps the very first—to come out against pointlessness.
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Freudian revisionist.
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In one of her books, she had said that, in a sense, the neurotic was healthier than the so-called normal person, because he “protested.” Protesting was like testifying.
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When you look back over your life, the thing that amazes you most is your original capacity to believe. To grow older is to lose this capacity, to stop
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believing, or to become unable to believe.
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The kind of person who is satirized or attacked in a book is often the very person to buy it and pretend to enjoy it.
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“The familiar man makes the hero artificial,” Wallace Stevens said.
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some of these talkers anticipated the direction that American fiction would eventually take—
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away from the heroic, the larger than life, toward the ordinary, t...
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In the contest between life and literature, life wins every time.
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Mary McCarthy
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In New York City in 1946, there was an inevitability about psychoanalysis. It was like having to take the
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subway to get anywhere. Psychoanalysis was in the air, like humidity, or smoke. You could almost smell it. The whole establishment had moved to New York in a counterinvasion, a German Marshall Plan.
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For most of the people in Meyer Schapiro’s class at the New School, art was the truth about life—and life itself, as they saw it, was more or less a lie.
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a certain remorselessness in his brilliance.
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It made some of us anxious to think that everything meant something; there was no escape.
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Schapiro telling us that before Cézanne, there had always been a place in landscape painting where the viewer could walk into the picture.
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There was an entrance; you could go
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there, like walking in...
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But this was not true of Cézanne’s landscapes, which were cut off absolutely, abstracted from their context. ...
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could enter them only through art...
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He was discussing an early still life of Picasso’s, an upended table covered with a white cloth, a bowl of flowers, and a bottle of wine, all paradoxically suspended in space.
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What we
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were seeing, Schapiro said, was the conversion of the horizontal plane—the plane of our ordinary daily traversal of life—into an intimate v...
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but Sheri understood, as we do today, that sex
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belongs to depression as much as to joy.
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She knew that it is a place where all sorts of expectations and illusions come to die. Two people making love, she once said, are like one ...
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I hadn’t yet realized that loneliness was not so much a feeling as
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a fate. It was loneliness that walked the streets of the Village and filled the bars, loneliness that made it seem such a lively place.
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John Crowe Ransom said that the critic must regard the poem as a desperate metaphysical or ontological
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maneuver.
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High seriousness meant being intimate with largeness, worrying on a grand scale.