If, then, the general resurrection will restore nature to ever-being, which also constitutes the logos for which it was created, then all who have freely chosen to live and exist in opposition to “the logos of nature,” which is ever-being, will find themselves at the eschaton confronted with that in which they do not wish to participate: with ever-being. This “knowledge” of the eternal affirmation and confirmation of ever-being, in which they did not ever wish to participate, will prove for them to be “ill-being,” or hell, for as long as ever-being, which the resurrection has guaranteed,
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