Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies

by N.T. Wright

Many political progressives see Christianity as the number-one enemy against which they are struggling. As such, Christian communities, institutions, cultural influence and moral vision are the darkness against which their post-religious enlightenment is intended to shine. Christianity’s influence can only be eliminated by realigning institutions towards a secularised morality, by narrowing the parameters of religious freedom, by a coercive catharsis of religion itself, and by deconstructing resident fixtures such as history, constitutional law and even family. In the end, the progressive political vision amounts to what US political philosopher Stephen Macedo calls civic totalism, where the State is invested with all power and seeks to regulate as much of public and private life as possible.47