Seme published an article advocating the formation of a South African native congress. ‘The demons of racialism,’ he wrote, ‘the aberrations of the Xhosa–Fingo feud, the animosity that exists between the Zulus and the Tongas, between the Basutos and every other Native must be buried and forgotten … We are one people. These divisions, these jealousies, are the cause of all our woes and of all our backwardness and ignorance today.’42 On his visit to Tolstoy Farm, Pixley Seme may have noticed that its residents included, by ethnicity, Gujaratis, Tamils, North Indians and Europeans – and, by
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