Kindle Notes & Highlights
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June 11 - June 28, 2017
The theory of the free contract is just as false from the standpoint of nature. Man does not voluntarily create society, he is involuntarily born into it.
What is involved is not only the natural inequality of individuals; it is an inequality to which we are compelled to resign ourselves.
In a democratic State, it will be said, the people will choose only the good men. But how will they recognize them?
Do you know the true definition of hereditary property? It is the hereditary ability to exploit the collective labor of the people and to enslave the masses.
This was again a lie! I ask you whether fraternity is possible between the exploiters and the exploited, between the oppressors and the oppressed?
There, the bourgeois principle has had full freedom to be expressed in literature, politics, and social economy since 1830. That principle can be summarized in a single word: individualism.
The State demands only one thing: that all these crimes be committed legally. I may ruin you, walk over you, and destroy you, but I must observe the laws in doing so.
The first obligation, which we find at the head of the Preamble, is to strive with every effort for the triumph of EQUALITY; not just of political equality, which would be pure radicalism, but of simultaneously political, economic, and social equality, through the abolition of all possible privileges, economic as well as political, so that for all persons on earth, without regard to color, nationality, or sex, there may henceforth be only a single social way of life: "the same obligations, the same rights."
It is exactly the solidaristic interest of this privileged class that is called patriotism.
No one will dispute that the instinctive or natural patriotism of the wretched tribes inhabiting the arctic zones, which have hardly been touched by civilization and whose material life is stricken by poverty, is infinitely stronger and more exclusive than the patriotism of, for example, a Frenchman, an Englishman, or a German.
For them, the more absurd and impossible a thing is, the truer it is. All religions are only deifications of the absurd.
But, they will say, the world was perfect, only less perfect than God. To this I shall reply that one cannot speak of more or less where perfection is involved. Either perfection is complete, whole, and absolute, or it does not exist; therefore, if the world was less perfect than God, the world was imperfect.

