Eastern churches, for instance, had a special devotion to the Virgin Mary, derived partly from popular apocryphal Gospels. This enthusiasm gave rise to a number of new feasts such as the Purification and the Annunciation, as well as the commemorations of Mary’s birth and passing, or Dormition. At the end of the seventh century, all these feasts were popularized in Rome by Pope Sergius, whose family was from Antioch. From there, the new Marian devotion spread across western Europe.5
