Nobody Knows My Name
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Nothing is more desirable than to be released from an affliction, but nothing is more frightening than to be divested of a crutch.
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It would seem, unless one looks more deeply at the phenomenon, that most people are able to delude themselves and get through their lives quite happily. But I still believe that the unexamined life is not worth living: and I know that self-delusion, in the service of no matter what small or lofty cause, is a price no writer can afford. His subject is himself and the world and it requires every ounce of stamina he can summon to attempt to look on himself and the world as they are.
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One can only face in others what one can face in oneself. On this confrontation depends the measure of our wisdom and compassion. This energy is all that one finds in the rubble of vanished civilizations, and the only hope for ours.
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On the contrary, we have a very deep-seated distrust of real intellectual effort (probably because we suspect that it will destroy, as I hope it does, that myth of America to which we cling so desperately).
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This perpetual dealing with people very different from myself caused a shattering in me of preconceptions I scarcely knew I held.
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Even the most incorrigible maverick has to be born somewhere. He may leave the group that produced him—he may be forced to—but nothing will efface his origins, the marks of which he carries with him everywhere.
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Every society is really governed by hidden laws, by unspoken but profound assumptions on the part of the people, and ours is no exception. It is up to the American writer to find out what these laws and assumptions are. In a society much given to smashing taboos without thereby managing to be liberated from them, it will be no easy matter.