It was none the less true that M. de Charlus’s ideal was highly artificial, and, if the epithet can be applied to the word ideal, as much social as artistic. In certain women of great beauty and rare culture whose ancestresses, two centuries earlier, had shared in all the glory and grace of the old order, he found a distinction which made him capable of taking pleasure in their society alone, and doubtless his admiration for them was sincere, but countless reminiscences, historical and artistic, evoked by their names played a considerable part in it, just as memories of classical antiquity are
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