Just Do Something: A Liberating Approach to Finding God's Will
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If we examine the Bible, we see that God’s will has two sides to it. On the first side is God’s will of decree. This refers to what God has ordained. Everything that comes to pass is according to God’s sovereign decree.
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The other side of the coin is God’s will of desire. This refers to what God has commanded—what He desires from His creatures. If the will of decree is how things are, the will of desire is how things ought to be.
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God is sovereign, but He is not the author of sin. We are under His sovereignty, but we are not free from responsibility for our actions.
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God’s will of decree —what He has predetermined from eternity past—cannot be thwarted. God’s will of desire—the way He wants us to live—can be disregarded.
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God does have a specific plan for our lives, but it is not one that He expects us to figure out before we make a decision.
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Trusting in God’s will of decree is good. Following His will of desire is obedient. Waiting for God’s will of direction is a mess. It is bad for your life, harmful to your sanctification, and allows too many Christians to be passive tinkerers who strangely feel more spiritual the less they actually do. God is not a Magic 8-Ball we shake up and peer into whenever we have a decision to make. He is a good God who gives us brains, shows us the way of obedience, and invites us to take risks for Him.
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The better way is the biblical way: Seek first the kingdom of God, and then trust that He will take care of our needs, even before we know what they are and where we’re going.
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We’ve assumed that we’ll experience heaven on earth, and then we get disappointed when earth seems so unheavenly. We have little longing left for our reward in the next life because we’ve come to expect such rewarding experiences in this life. And when every experience and situation must be rewarding and put us on the road to complete fulfillment, then suddenly the decisions about where we live, what house we buy, what dorm we’re in, and whether we go with tile or laminate take on weighty significance. There is just too much riding on every decision. I’m pretty sure most of us would be more ...more
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My hunch is that most of our obsession with knowing the will of God is due to the fact that we are overburdened with choice.
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Obsessing over the future is not how God wants us to live, because showing us the future is not God’s way. His way is to speak to us in the Scriptures and transform us by the renewing of our minds. His way is not a crystal ball. His way is wisdom. We should stop looking for God to reveal the future to us and remove all risk from our lives. We should start looking to God—His character and His promises—and thereby have confidence to take risks for His name’s sake.
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So we can stop pleading with God to show us the future, and start living and obeying like we are confident that He holds the future.
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The most important issues for God are moral purity, theological fidelity, compassion, joy, our witness, faithfulness, hospitality, love, worship, and faith.
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My point is that we should spend more time trying to figure out how to act justly, love mercy, and walk humbly with God (as instructed in Micah 6:8) as a doctor or lawyer and less time worrying about whether God wants us to be a doctor or lawyer.
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The way many Christians treat God’s will is no different than you might treat a horoscope.
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We don’t just want His word that He will be with us; we want Him to show us the end from the beginning and prove to us that He can be trusted. We want to know what tomorrow will bring instead of being content with simple obedience on the journey.
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anxiety, after all, is simply living out the future before it gets here.
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We walk into the future in God-glorifying confidence, not because the future is known to us but because it is known to God. And that’s all we need to know. Worry about the future is not simply a character tic, it is the sin of unbelief, an indication that our hearts are not resting in the promises of God.
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We need to be careful that we aren’t using God as the trump card in all our decisions. Just because you pray doesn’t mean your decisions are beyond objection.
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No doubt, selfish ambition is a danger for Christians, but so is complacency, listless wandering, and passivity that pawns itself off as spirituality. Perhaps our inactivity is not so much waiting on God as it is an expression of the fear of man, the love of the praise of man, and disbelief in God’s providence.
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If there really is a perfect will of God we are meant to discover, in which we will find tremendous freedom and fulfillment, why does it seem that everyone looking for God’s will is in such bondage and confusion?
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Expecting God, through our subjective sense of things, to point the way for every decision we face, no matter how trivial, is not only impractical and unrealistic, it is a recipe for disappointment and false guilt. And that’s hardly what intimacy with Jesus should be all about.
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Worrying and fretting and obsessing about the future, even if it is a pseudo-holy worry that attempts to discern the will of God, will not add one single hour to your life, and it will certainly not add any happiness or holiness either.
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Worry and anxiety are not merely bad habits or idiosyncrasies. They are sinful fruits that blossom from the root of unbelief.
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God’s way is not to show us what tomorrow looks like or even to tell us what decisions we should make tomorrow. That’s not His way because that’s not the way of faith. God’s way is to tell us that He knows tomorrow, He cares for us, and therefore, we should not worry.
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First, God’s will is that we live holy, set-apart lives: “For this is the will of God, your sanctification” (1 Thessalonians 4:3).
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Second, we are to always rejoice, pray, and give thanks.
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Third, we are to know God’s will so we can bear fruit and know Him better.
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Fourth, the will of God is to be filled with the Holy Spirit.
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God’s will for your life is not very complicated. Obviously, living a Christlike life is hard work, and what following Jesus entails is not clear in every situation. But as an overarching principle, the will of God for your life is pretty straightforward: Be holy like Jesus, by the power of the Spirit, for the glory of God.
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The most important decision we face is the daily decision to live for Christ and die to self.
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Don’t think the convenient way is always God’s way of making a more comfortable way for you.
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Here’s the bottom line: If God opens the door for you to do something you know is good or necessary, be thankful for the opportunity. But other than that, don’t assume that the relative ease or difficulty of a new situation is God’s way of telling you to do one thing or the other. Remember, God’s will for your life is your sanctification, and God tends to use discomfort and trials more than comfort and ease to make us holy.
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Humble goals and loosely held plans are good. Expecting God to do tricks for us is bad.
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Sadly, some Christians put greater stock in the Word of God when it is randomly selected than when it is read chapter by chapter, day after day. The Bible carries no greater weight just because verses are flipped to at random.
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The problem is not only in treating random verses as holier than other kinds of Bible reading, but in taking verses out of context and making them say things they were never meant to say.
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Impressions are impressions. They are not in a special category. Don’t confuse impressions, hunches, and subjective feelings with certain words from the Lord. If a thought or impulse pops into your head, even if it happens while reading Scripture, don’t assume it is a voice from heaven.
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The Word of God is not to be used as a lottery; nor is it designed to instruct us by shreds and scraps, which, detached from their proper places, have no determinative import; but it is to furnish us with just principles, right apprehensions to regulate our judgments and affections, and thereby to influence and direct our conduct.”
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We have more information than ever before, and yet our wisdom has not kept pace with our knowledge.
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Wisdom is understanding the fear of the Lord and finding the knowledge of God.
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But the Bible is not a casebook.
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We’ve all wished that the Bible was that kind of book, but it’s not because God is interested in more than getting us to follow His to-do list; He wants transformation.
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God doesn’t want us to merely give external obedience to His commands. He wants us to know Him so intimately that His thoughts become our thoughts, His ways our ways, His affections our affections.
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That’s how we are to be with the Word of God. We must eat it and swallow it and digest it so regularly that over time we develop a taste for godliness. That’s wisdom.
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God doesn’t tell us the future for this simple, yet profound reason: We become what we behold. God wants us to behold Him in His glory so that we can be transformed into His likeness (2 Corinthians 3:18). If God figured everything out for us, we wouldn’t need to focus on Him and learn to delight in His glory.
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The way of wisdom means three things: searching the Scriptures, seeking wise counsel, and praying to God.
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that’s how it should be for the Christian: active in the present, grateful for the past, and hopeful for the future.
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God gives His children the will to walk in His ways—not by revealing a series of next steps cloaked in shadows, but by giving us a heart to delight in His law.
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Live for God. Obey the Scriptures. Think of others before yourself. Be holy. Love Jesus. And as you do these things, do whatever else you like, with whomever you like, wherever you like, and you’ll be walking in the will of God.