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Our freedom to do anything and go anywhere ends up feeling like bondage more than liberty, because decision making feels like pain, not pleasure.
But I am advocating floundering less, making a difference for God sooner, and—above all—not spiritualizing, year after year, our inability to make decisions in the elusive quest to discover God’s will. I’m arguing that our eagerness to know God’s will is probably less indicative of a heart desperately wanting to obey God and more about our heads spinning with all the choices to be made.
The most important issues for God are moral purity, theological fidelity, compassion, joy, our witness, faithfulness, hospitality, love, worship, and faith. These are His big concerns. The problem is that we tend to focus most of our attention on everything else. We obsess over the things God has not mentioned and may never mention, while, by contrast, we spend little time on all the things God has already revealed to us in the Bible.
My point is that we should spend more time trying to figure out how to act justly, love mercy, and walk humbly with God (as instructed in Micah 6:8) as a doctor or lawyer and less time worrying about whether God wants us to be a doctor or lawyer.
Don’t spend all your time wondering to your friends about whom to marry, where to live, how many kids to have, where to go on vacation, and what job to take. Instead, make sure you are practicing 1 Thessalonians 5:16–18. Are you joyful always? Are you praying continually? Are you giving thanks in all circumstances? You ought to be. For this is God’s will for us in Christ Jesus.
Being filled with the knowledge of God’s will doesn’t mean getting divine messages about our summer plans and financial investments. It means we bear fruit, grow in our understanding of God, are strengthened with power unto patience, and joyfully give thanks to the Father.
And what is that will [of God]? Is it some specific, secret plan God has for us and wants us to spend days, weeks, even years discovering? Not at all. Rather it consists of a sober life, living in the power of the Holy Spirit, and offering praise and gratitude to God for his goodness. Paul’s main concern is about how believers conduct themselves in ordinary life.
Simply put, God’s will is your growth in Christlikeness.
So go marry someone, provided you’re equally yoked and you actually like being with each other. Go get a job, provided it’s not wicked. Go live somewhere in something with somebody or nobody. But put aside the passivity and the quest for complete fulfillment and the perfectionism and the preoccupation with the future, and for God’s sake start making some decisions in your life. Don’t wait for the liver-shiver. If you are seeking first the kingdom of God and His righteousness, you will be in God’s will, so just go out and do something.
You don’t get the sense that the apostle got angelic visits every other day and waited for his dreams to tell him what to do. With few exceptions, Paul planned, strategized, and made his own decisions about the nonmoral matters of his life.
enables them to understand and to love the Scriptures.
We’ve all wished that the Bible was that kind of book, but it’s not because God is interested in more than getting us to follow His to-do list; He wants transformation. God doesn’t want us to merely give external obedience to His commands. He wants us to know Him so intimately that His thoughts become our thoughts, His ways our ways, His affections our affections. God wants us to drink so deeply of the Scriptures that our heads and hearts are transformed so that we love what He loves and hate what He hates.
Wisdom is the difference between knowing a world-class biologist who can write your papers for you and studying under a world-class biologist so that you can write the kind of papers he would write. Too many of us want God to be the world-class scholar who will write our papers and live our lives for us, when God wants us to sit at His feet and read His Word so that we can live a life in the image of His Son. God doesn’t tell us the future for this simple, yet profound reason: We become what we behold. God wants us to behold Him in His glory so that we can be transformed into His likeness (2
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One of the virtues I appreciate most in others, and it’s a virtue I hope I have in some measure, is teachability. Are you willing to change your mind when another person’s case has more merit than yours? Are you able to hear good advice when it comes from some mouth other than your own and may even contradict your preconceived ideas? Are you willing to admit “I didn’t think of that” or “I see your point”? If no one has ever heard you change your mind about something, then you are either a god or you have mistaken yourself for one. I can say without a doubt that I make better decisions when I
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Study the Scriptures, listen to others, and pray continually—that’s the best course of action, not just at the moment of crisis, but as a way of life. And as you engage in these practices, don’t forget to make a decision—always with wisdom, always with freedom, and sometimes even with speed.
Men, if you want to be married, find a godly gal, treat her right, talk to her parents, pop the question, tie the knot, and start making babies.
So the end of the matter is this: Live for God. Obey the Scriptures. Think of others before yourself. Be holy. Love Jesus. And as you do these things, do whatever else you like, with whomever you like, wherever you like, and you’ll be walking in the will of God.