Notes from the Underground: The Original Unabridged and Complete Edition (Fyodor Dostoyevsky Classics)

by Fyodor Dostoevsky

I was inwardly conscious with shame that I was not only not a spiteful but not even an embittered man, that I was simply scaring sparrows at random and amusing myself by it.

but in despair there are the most intense enjoyments, especially when one is very acutely conscious of the hopelessness of one’s position. And when one is slapped in the face--why then the consciousness of being rubbed into a pulp would positively overwhelm one.

that even for the stone wall you are yourself somehow to blame, though again it is as clear as day you are not to blame in the least, and therefore grinding your teeth in silent impotence to sink into luxurious inertia, brooding on the fact that there is no one even for you to feel vindictive against, that you have not, and perhaps never will have, an object for your spite, that it is a sleight of hand, a bit of juggling, a card-sharper’s trick, that it is simply a mess, no knowing what and no knowing who, but in spite of all these uncertainties and jugglings, still there is an ache in you, and the more you do not know, the worse the ache.

Gentlemen, you must excuse me for being over-philosophical; it’s the result of forty years underground!

I believe that the best definition of man is the ungrateful biped.

his worst defect is his perpetual moral obliquity, perpetual--from the days of the Flood to the Schleswig-Holstein period. Moral obliquity and consequently lack of good sense; for it has long been accepted that lack of good sense is due to no other cause than moral obliquity. Put it to the test and cast your eyes upon the history of mankind. What will you see? Is it a grand spectacle? Grand, if you like. Take the Colossus of Rhodes, for instance, that’s worth something. With good reason Mr. Anaevsky testifies of it that some say that it is the work of man’s hands, while others maintain that it has been created by nature herself. Is it many-coloured? May be it is many-coloured, too: if one takes the dress uniforms, military and civilian, of all peoples in all ages--that alone is worth something, and if you take the undress uniforms you will never get to the end of it; no historian would be equal to the job. Is it monotonous? May be it’s monotonous too: it’s fighting and fighting; they are fighting now, they fought first and they fought last--you will admit, that it is almost too monotonous. In short, one may say anything about the history of the world--anything that might enter the most disordered imagination. The only thing one can’t say is that it’s rational.

Good heavens, gentlemen, what sort of free will is left when we come to tabulation and arithmetic, when it will all be a case of twice two make four? Twice two makes four without my will. As if free will meant that!

And why are you so firmly, so triumphantly, convinced that only the normal and the positive--in other words, only what is conducive to welfare--is for the advantage of man? Is not reason in error as regards advantage? Does not man, perhaps, love something besides well-being? Perhaps he is just as fond of suffering? Perhaps suffering is just as great a benefit to him as well-being? Man is sometimes extraordinarily, passionately, in love with suffering, and that is a fact. There is no need to appeal to universal history to prove that; only ask yourself, if you are a man and have lived at all.

You see, if it were not a palace, but a hen-house, I might creep into it to avoid getting wet, and yet I would not call the hen-house a palace out of gratitude to it for keeping me dry. You laugh and say that in such circumstances a hen-house is as good as a mansion. Yes, I answer, if one had to live simply to keep out of the rain.

When from dark error’s subjugation My words of passionate exhortation Had wrenched thy fainting spirit free;

“My face may be ugly,” I thought, “but let it be lofty, expressive, and, above all, EXTREMELY intelligent.”

“So you funked it, you funked it, you funked the REAL THING!”

“I am going there!” I cried. “Either they shall all go down on their knees to beg for my friendship, or I will give Zverkov a slap in the face!”

Oh brother LET IT GO

“So this is it, this is it at last--contact with real life,” I muttered as I ran headlong downstairs. “This is very different from the Pope’s leaving Rome and going to Brazil, very different from the ball on Lake Como!”

No, Liza, it would be happy for you if you were to die soon of consumption in some corner, in some cellar like that woman just now. In the hospital, do you say? You will be lucky if they take you, but what if you are still of use to the madam here? Consumption is a queer disease, it is not like fever. The patient goes on hoping till the last minute and says he is all right. He deludes himself And that just suits your madam.

Damn bro what did she do to you???

‘Let me out, kind people, to live in the light of day! My life was no life at all; my life has been thrown away like a dish-clout; it was drunk away in the tavern at the Haymarket; let me out, kind people, to live in the world again.’”

And how few, how few words, I thought, in passing, were needed; how little of the idyllic (and affectedly, bookishly, artificially idyllic too) had sufficed to turn a whole human life at once according to my will. That’s virginity, to be sure! Freshness of soil!

icky

As I was going back to Liza, the thought occurred to me on the way: shouldn’t I run away just as I was in my dressing-gown, no matter where, and then let happen what would?

Is the world to go to pot, or am I to go without my tea? I say that the world may go to pot for me so long as I always get my tea.

for we are all divorced from life, we are all cripples, every one of us, more or less. We are so divorced from it that we feel at once a sort of loathing for real life, and so cannot bear to be reminded of it. Why, we have come almost to looking upon real life as an effort, almost as hard work, and we are all privately agreed that it is better in books.

As for what concerns me in particular I have only in my life carried to an extreme what you have not dared to carry halfway, and what’s more, you have taken your cowardice for good sense, and have found comfort in deceiving yourselves. So that perhaps, after all, there is more life in me than in you.