We are in the midst of a process that is nothing short of reinventing revolution. For much of the twentieth century the theory and practice of revolution have been dominated by overarching ideologies, purist paradigms, and absolutist views of a static Paradise; arguments over which class, race, or gender was the main revolutionary social force; and binary oppositions between Left and Right. Big victories have been prioritized over small collaborative actions that build community and neighborhoods: the end has been valued over the means. We rarely stopped to wonder how much this view of
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