It is also acceptable for a Stoic to enjoy wealth, as long as he is careful not to cling to it. The idea is that it is possible to enjoy something and at the same time be indifferent to it. Thus, Seneca claims, “I shall despise riches alike when I have them and when I have them not, being neither cast down if they shall lie elsewhere, nor puffed up if they shall glitter around me.” Indeed, a wise man “never reflects so much upon poverty as when he abides in the midst of riches,” and he will be careful to regard his riches as his slave, not as his master.23