Suddenly abstract concepts about heaven and hell, election and free will, religious pluralism and exclusivism had a name: Zarmina. I felt like I could come to terms with Zarmina’s suffering if it were restricted to this lifetime, if I knew that God would grant her some sort of justice after death. But the idea that this woman passed from agony to agony, from torture to torture, from a lifetime of pain and sadness to an eternity of pain and sadness, all because she had less information about the gospel than I did, seemed cruel, even sadistic. God knew long before Zarmina was born — before her
...more