john  Calkin

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this cycle of continuity (saṃsāra) is without a visible end, and the first beginning of beings wandering and running round, enveloped in ignorance (avijjā) and bound down by the fetters of thirst (desire, taṇhā) is not to be perceived.’
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
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