This habitat itself tells us a story—a story that humans are not essentially people with flesh and blood, voices, and facial expression, but “users” whom we can sufficiently know from their words, profile pictures, and shares. This is not just a minor tweak in how we think of what it means to be a human person. It is an intellectual and spiritual revolution. And there is much reason to think that a worldview of disembodiment has currently seized the reins of cultural power.
