Resorting to a psychological explanation is less innocent than it appears. In refusing the mimetic interpretation, in looking for the failure of Peter in purely individual causes, we attempt to demonstrate, unconsciously of course, that in Peter's place we would have responded differently; we would not have denied Jesus. Jesus reproaches the Pharisees for an older version of the same ploy when he sees them build tombs for the prophets that their fathers killed. The spectacular demonstrations of piety toward the victims of our predecessors frequently conceal a wish to justify ourselves at their
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