For example, among the reasons for which “the foundation on which freedom was built, may serve to support a tyranny” he lists the fear of losing wealth and situations in which “heirs of family find themselves straitened and poor, in the midst of affluence.” Relative deprivation and ressentiment resulting from actual or feared downward mobility are here seen as intimately bound up with the acquisitive society and its tumultuous ways, and these feelings are viewed as breeding ground for the ready acceptance of whatever “strong” government promises to stave off such real or imagined dangers.5
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