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THE CONCEPT of the Devil or Satan, as an anthropomorphic evil force theoretically opposed to God, introduces a decidedly unsavory element into the European Christian’s world, especially since Satan is historically often closely identified with all deviations from cultural “normalcy,” frequently with the natural world itself, and, ironically, with most spiritual experiences.
Columbus and Other Cannibals: The Wetiko Disease of Exploitation, Imperialism, and Terrorism
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