The Face of Another
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Of course just a little skin surface with some oil and sweat glands would do. Since I would transform it in accordance with my own facial structure, I would not be walking around dangling the face of another. There would be no need to worry about infringing on someone else’s copyright.
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the worst of it was that my fate was too personal, too special. Unlike hunger, unrequited love, unemployment, sickness, bankruptcy, natural calamity, criminal exposure, my suffering was nothing I endured in common with other men. My misfortune was forever mine alone. Anyone at all could disregard me completely without feeling the slightest twinge of conscience. And I was not even permitted to protest that disregard.
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The novel about Frankenstein is interesting. When a monster breaks dishes, it is usually laid to the destructive instinct of monsters; but this author explains it otherwise—dishes have the quality of being easily broken. Being a monster, he merely wished to assuage his loneliness, but the brittleness of the object necessarily made him an assailant. And so, as long as there exist such violable things—breakable, crushable, burnable objects, or objects that can bleed and die—the monster can only go on endlessly assaulting them. Basically, there is nothing new in the behavior of monsters, for the ...more
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(Under any circumstances, I simply did not want to lose you. To lose you would be symbolic of losing the world.)
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For it is not true that one has the right to be loved by the person one loves, as the poets say.
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If you felt like it you could desert me at any time. I wondered if I could make you understand just how dreadful that would be. Although you had a thousand expressions, I did not even have a single one.