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by
E.M. Bounds
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June 8, 2020 - March 2, 2021
So also the prayer for the rebuking of disease is not a request at war with law either natural or otherwise, but is a prayer in accordance with law, even the law of prayer, a law set in operation by Almighty God as the so-called natural law which governs rain or which controls disease.
The word "Prayer" expresses the largest and most comprehensive approach unto God. It gives prominence to the element of devotion. It is communion and intercourse with God. It is enjoyment of God. It is access to God. "Supplication" is a more restricted and more intense form of prayer, accompanied by a sense of personal need, limited to the seeking in an urgent manner of a supply for pressing need.
"Supplication" is the very soul of prayer in the way of pleading for some one thing, greatly needed, and the need intensely felt.
"Intercession" is an enlargement in prayer, a going out in broadness and fulln...
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Prayer always, and everywhere is an immediate and confiding approach to, and a request of, God the Father.
"Asking of God" and "receiving" from the Lord--direct application to God, immediate connection with God--that is prayer.
What is God's will about prayer? First of all, it is God's will that we pray.
Paul writes to young Timothy about the first things which God's people are to do, and first among the first he puts prayer: "I exhort, therefore, that first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men" (1 Tim. 2:1).
Prayer is complement, make efficient and cooperate with God's will, whose sovereign sway is to run parallel in extent and power with the atonement of Jesus Christ.
Every true attempt to pray is in response to the will of God.
If I will give myself up to the inspiration of the Spirit of God, who commands me to pray, the details and the petitions of that praying will all fall into harmony with the will of Him who wills that I should pray.
The littlest prayer broadens out by the will of God till it touches all words, conserves all interests, and enhances man's greatest wealth, and God's greatest good. God is so concerned that men pray that He has promised to answer prayer. He has not promised to do something general if we pray, but He has promised to do the very thing for which we pray.
Our spirit toward folks is of the life of prayer. We must be at peace with men, and, if possible, have them at peace with us, before we can be at peace with God.
Unity with the brotherhood goes before unity with God.
Prayer, in the moral government of God, is as strong and far-reaching as the law of gravitation in the material world, and it is as necessary as gravitation to hold things in their proper sphere and in life.
Prayer was one of the cardinal principles of piety in every dispensation and to every child of God. It did not pertain to the business of Christ to originate duties, but to recover, to recast, to spiritualise, and to reinforce those duties which are cardinal and original.
The whole force of Bible statement is to increase our faith in the doctrine that prayer affects God, secures favors from God, which can be secured in no other way, and which will not be bestowed by God if we do not pray. The whole canon of Bible teaching is to illustrate the great truth that God hears and answers prayer. One of the great purposes of God in His book is to impress upon us indelibly the great importance, the priceless value, and the absolute necessity of asking God for the things which we need for time and eternity.
Our one great business is prayer, and we will never do it well without we fasten to it by all binding force. We will never do it well without arranging the best conditions of doing it well.
We must, by all the fastenings we can find, cable ourselves to prayer. To be loose in time and place is to open the door to Satan. To be exact, prompt, unswerving, and careful in even the little things, is to buttress ourselves against the Evil One.
This is the eternal condition which advances His cause, and makes it powerfully aggressive. Men are to always pray for it. Its strength, beauty and aggression lie in their prayers. Its power lies simply in its power to pray. No power is found elsewhere but in its ability to pray.
Not to pray is to lose much more than to fail in the exercise and enjoyment of a high, or sweet privilege. Not to pray is to fail along lines far more important than even the violation of an obligation.
Prayer is the appointed condition of getting God's aid. This aid is as manifold and illimitable as God's ability, and as varied and exhaustless is this aid as man's need.
The office and work of prayer is the divinest engagement of man's reason. Prayer makes man's reason to shine. Intelligence of the highest order approves prayer. He is the wisest man who prays the most and the best. Prayer is the school of wisdom as well as of piety.
Prayer belongs to the spirit, and at times it possesses the spirit and stirs the spirit with high and holy purposes and resolves.
We are taught by such teachers that the province of prayer is not to get, but to train. Prayer thus becomes a mere performance, a drill-sergeant, a school, in which patience, tranquility and dependence are taught.
The clear and oftrepeated language of the Bible is that prayer is to be answered by God; that God occupies the relation of a father to us, and that as Father He gives to us when we ask the things for which we ask. The best praying, therefore, is the praying that gets an answer.
More than this: the tendency of these times is to an ostentatious parade of doing, which enfeebles the life and dissipates the spirit of praying.
Prayer is real work. Praying is vital work. Prayer has in its keeping the very heart of worship.
Who can approach into God's presence in prayer? Who can come before the great God, Maker of all worlds, the God and Father of our Lord Jesus Christ, who holds in His hands all good, and who is all powerful and able to do all things? Man's approach to this great God--what lowliness, what truth, what cleanness of hands, and purity of heart is needed and demanded!
Everywhere we are impressed that it is more important and urgent that men pray, than that they be skilled in the homiletic didactics of prayer.
Praying is the best school in which to learn to pray, prayer the best dictionary to define th...
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Prayer is not a mere habit, riveted by custom and memory, something which must be gone through with, its value depending upon the decency and perfection of the performance. Prayer is not a duty which must be performed, to ease obligation and to quiet conscience. Prayer is not mere privilege, a sacred indulgence to be taken adva...
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Prayer is a solemn service due to God, an adoration, a worship, an approach to God for some request, the presenting of some desire, the expression of some need to Him, who supplies all need, and who satisfies all desires; who, as a Father, finds His greatest ple...
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Prayer is the child's request, not to the winds nor to the world, but to the Father. Prayer is the outstretched arms of the child for the Father's help. Prayer is the child's cry calling to the Father's ear, the Father's heart, and to the Father's ability, which the Father is to hear, the Father is to feel, and which the Father is to relieve. Pra...
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Prayer is an ardent and believing cry to God for some specific thing. God's rule is to answer by giving...
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We do but follow the plain letter and spirit of the Bible when we affirm that God answers prayer, and answers by giving us the very things we desire, and that the withholding of that which we desire and the giving of something else is not the rule, but rare and exceptional. When His children cry for bread He gives them bread.
Prayer, like love, is too ethereal and too heavenly to be held in the gross arms of chilly definitions.
Prayer is no petty invention of man, a fancied relief for fancied ills. Prayer is no dreary performance, dead and death-dealing, but is God's enabling act for man, living and life-giving, joy and joy-giving.
Prayer is the contact of a living soul with God. In prayer, God stoops to kiss man, to bless man, and to aid man in everything ...
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Prayer fills man's emptiness with God's fullness. It fills man's poverty with God's riches. It puts away man's weakness with God's strength. It banishes man's littleness with God's greatness. Prayer is God's plan to supply man's great...
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What is this prayer to which men are called? It is not a mere form, a child's play. It is serious, difficult work, the manliest, the mightiest w...
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Men are never nearer Heaven, nearer God, never more God-like, never in deeper sympathy and truer partnership with...
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Prayer denotes prayer in general. Supplication is a more intense and more special form of prayer.
Perseverance is an essential element in successful praying, as in every other realm of conflict.
The saints universal are to be helped on to victory by the aid of our prayers. Apostolic courage, ability and success are to be gained by the prayers of the soldier saints everywhere.
It is only those of deep and true vision who can a...
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It is by prayer that the eyes of our hearts are opened. Clear, profound knowledge of the mysteries of grace is secured by prayer.
The highest form of life is intelligent. Ignorance is degrading and low, in the spiritual realm as it is in other realms. Prayer gives us eyes to see God. Prayer is seeing God. The prayer life is knowledge without and within.
There can be no intelligent prayer without kn...
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Prayer is the highest intelligence, the profoundest wisdom, the most vital, the most joyous, the most efficacious, the most powerful of all vocations.