Leaves Of Grass: The First Edition of 1855 + The Death Bed Edition of 1892

by Walt Whitman

The present now and here, America’s busy, teeming, intricate whirl, Of aggregate and segregate for only thence releasing, To-day’s eidolons.

To the States or any one of them, or any city of the States, Resist much, obey little, Once unquestioning obedience, once fully enslaved, Once fully enslaved, no nation, state, city of this earth, ever afterward resumes its liberty.

I hear America singing, the varied carols I hear, Those of mechanics, each one singing his as it should be blithe and strong, The carpenter singing his as he measures his plank or beam, The mason singing his as he makes ready for work, or leaves off work, The boatman singing what belongs to him in his boat, the deckhand singing on the steamboat deck, The shoemaker singing as he sits on his bench, the hatter singing as he stands, The wood-cutter’s song, the ploughboy’s on his way in the morning, or at noon intermission or at sundown, The delicious singing of the mother, or of the young wife at work, or of the girl sewing or washing, Each singing what belongs to him or her and to none else, The day what belongs to the day — at night the party of young fellows, robust, friendly, Singing with open mouths their strong melodious songs.

Omnes! omnes! let others ignore what they may, I make the poem of evil also, I commemorate that part also, I am myself just as much evil as good, and my nation is — and I say there is in fact no evil, (Or if there is I say it is just as important to you, to the land or to me, as any thing else.)

And I will show of male and female that either is but the equal of the other,

I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you.

Urge and urge and urge, Always the procreant urge of the world. Out of the dimness opposite equals advance, always substance and increase, always sex, Always a knit of identity, always distinction, always a breed of life. To elaborate is no avail, learn’d and unlearn’d feel that it is so.

A child said What is the grass? fetching it to me with full hands; How could I answer the child? I do not know what it is any more than he.

What is commonest, cheapest, nearest, easiest, is Me, Me going in for my chances, spending for vast returns, Adorning myself to bestow myself on the first that will take me, Not asking the sky to come down to my good will, Scattering it freely forever.

I am of old and young, of the foolish as much as the wise, Regardless of others, ever regardful of others, Maternal as well as paternal, a child as well as a man, Stuff’d with the stuff that is coarse and stuff’d with the stuff that is fine,

This is the meal equally set, this the meat for natural hunger, It is for the wicked just same as the righteous, I make appointments with all, I will not have a single person slighted or left away, The kept-woman, sponger, thief, are hereby invited, The heavy-lipp’d slave is invited, the venerealee is invited; There shall be no difference between them and the rest.

I am the poet of the woman the same as the man, And I say it is as great to be a woman as to be a man, And I say there is nothing greater than the mother of men.

I think I could turn and live with animals, they are so placid and self-contain’d, I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth. So they show their relations to me and I accept them, They bring me tokens of myself, they evince them plainly in their possession. I wonder where they get those tokens, Did I pass that way huge times ago and negligently drop them?

Now I tell what I knew in Texas in my early youth, (I tell not the fall of Alamo, Not one escaped to tell the fall of Alamo, The hundred and fifty are dumb yet at Alamo,) ’Tis the tale of the murder in cold blood of four hundred and twelve young men. Retreating they had form’d in a hollow square with their baggage for breastworks, Nine hundred lives out of the surrounding enemies, nine times their number, was the price they took in advance, Their colonel was wounded and their ammunition gone, They treated for an honorable capitulation, receiv’d writing and seal, gave up their arms and march’d back prisoners of war. They were the glory of the race of rangers, Matchless with horse, rifle, song, supper, courtship, Large, turbulent, generous, handsome, proud, and affectionate, Bearded, sunburnt, drest in the free costume of hunters, Not a single one over thirty years of age. The second First-day morning they were brought out in squads and massacred, it was beautiful early summer, The work commenced about five o’clock and was over by eight. None obey’d the command to kneel, Some made a mad and helpless rush, some stood stark and straight, A few fell at once, shot in the temple or heart, the living and dead lay together, The maim’d and mangled dug in the dirt, the new-comers saw them there, Some half-kill’d attempted to crawl away, These were despatch’d with bayonets or batter’d with the blunts of muskets, A youth not seventeen years old seiz’d his assassin till two more came to...

Do I contradict myself? Very well then I contradict myself, (I am large, I contain multitudes.)

Hair, bosom, hips, bend of legs, negligent falling hands all diffused, mine too diffused, Ebb stung by the flow and flow stung by the ebb, love-flesh swelling and deliciously aching, Limitless limpid jets of love hot and enormous, quivering jelly of love, white-blow and delirious nice, Bridegroom night of love working surely and softly into the prostrate dawn, Undulating into the willing and yielding day, Lost in the cleave of the clasping and sweet-flesh’d day.

Within there runs blood, The same old blood! the same red-running blood! There swells and jets a heart, there all passions, desires, reachings, aspirations, (Do you think they are not there because they are not express’d in parlors and lecture-rooms?)

Sex contains all, bodies, souls, Meanings, proofs, purities, delicacies, results, promulgations, Songs, commands, health, pride, the maternal mystery, the seminal milk, All hopes, benefactions, bestowals, all the passions, loves, beauties, delights of the earth, All the governments, judges, gods, follow’d persons of the earth, These are contain’d in sex as parts of itself and justifications of itself.

One hour to madness and joy! O furious! O confine me not! (What is this that frees me so in storms? What do my shouts amid lightnings and raging winds mean?) O to drink the mystic deliria deeper than any other man! O savage and tender achings! (I bequeath them to you my children, I tell them to you, for reasons, O bridegroom and bride.)

O to be yielded to you whoever you are, and you to be yielded to me in defiance of the world! O to return to Paradise!

O hymen! O hymenee! why do you tantalize me thus? O why sting me for a swift moment only? Why can you not continue? O why do you now cease? Is it because if you continued beyond the swift moment you would soon certainly kill me?

Of the terrible doubt of appearances, Of the uncertainty after all, that we may be deluded, That may-be reliance and hope are but speculations after all, That may-be identity beyond the grave is a beautiful fable only, May-be the things I perceive, the animals, plants, men, hills, shining and flowing waters, The skies of day and night, colors, densities, forms, may-be these are (as doubtless they are) only apparitions, and the real something has yet to be known, (How often they dart out of themselves as if to confound me and mock me! How often I think neither I know, nor any man knows, aught of them,) May-be seeming to me what they are (as doubtless they indeed but seem) as from my present point of view, and might prove (as of course they would) nought of what they appear, or nought anyhow, from entirely changed points of view; To me these and the like of these are curiously answer’d by my lovers, my dear friends, When he whom I love travels with me or sits a long while holding me by the hand, When the subtle air, the impalpable, the sense that words and reason hold not, surround us and pervade us, Then I am charged with untold and untellable wisdom, I am silent, I require nothing further, I cannot answer the question of appearances or that of identity beyond the grave, But I walk or sit indifferent, I am satisfied, He ahold of my hand has completely satisfied me.

When I peruse the conquer’d fame of heroes and the victories of mighty generals, I do not envy the generals, Nor the President in his Presidency, nor the rich in his great house, But when I hear of the brotherhood of lovers, how it was with them, How together through life, through dangers, odium, unchanging, long and long, Through youth and through middle and old age, how unfaltering, how affectionate and faithful they were, Then I am pensive — I hastily walk away fill’d with the bitterest envy.

O you whom I often and silently come where you are that I may be with you, As I walk by your side or sit near, or remain in the same room with you, Little you know the subtle electric fire that for your sake is playing within me.

All enjoyments and properties and money, and whatever money will buy, The best farms, others toiling and planting and he unavoidably reaps, The noblest and costliest cities, others grading and building and he domiciles there, Nothing for any one but what is for him, near and far are for him, the ships in the offing, The perpetual shows and marches on land are for him if they are for anybody.

This is the attitude of the wealthy. Riches and narcissism are kissing cousins.