One of the grave problems about which most of us must have thought is the complete control of the mind, because one can see that without a deep, rational, balanced control of the mind, there is not the conservation of energy which is so essential if one is to do anything, and especially in matters that pertain to so-called search—the search of truth, of reality, of God, or what you will. One is aware, I think, that this stability of mind is necessary to penetrate into fundamental problems, which a superficial mind cannot touch. And yet the difficulty lies in how to control the mind, does it
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