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the handicraftsman costs nothing to the rich voluptuary who employs him. . . . These men, it is said, have no master—they have one, and the most terrible, the most imperious of masters, that is need. It is this that reduces them to the most cruel dependence.
he looks forward to a community of free association without coercion by the state or other authoritarian institutions, in which free men can create and inquire, and achieve the highest development of their powers—far ahead of his time, he presents an anarchist vision that is appropriate, perhaps, to the next stage of industrial society.
“without the contradiction of necessity and freedom not only philosophy but every nobler ambition of the spirit would sink to that death which is peculiar to those sciences in which that contradiction serves no function.” Without this tension between necessity and freedom, rule and choice, there can be no creativity, no communication, no meaningful acts at all.
its concept of competitive man who seeks only to maximize wealth and power, who subjects himself to market relationships, to exploitation and external authority, is antihuman and intolerable in the deepest sense.

