(e.g. the proud and stubborn Moses in Exodus 6 or the licentious Samson in Judges 13-16), or on the fickleness of God’s people (e.g. Exodus 32), or on their downright wickedness (e.g. Judges 21). In each case, it would be helpful to expose the nature of the problem—inadequate leaders, our inconsistency, our depravity—and show how God tackled these fundamental problems arising from human sinfulness in Jesus’ death and resurrection. The end result is that the sermon takes on a problem-solution form,
