Amir Navied

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Just as I had to learn to stop my worry rather than my speech, so did Angulimala have to learn to stop more than just his locomotion. The great problem with our minds, as with our selves, the Buddha explained, is how to stop them. We must learn to relax the grip of the thinking mind that is always, like Angulimala, assessing its next victim.
Going to Pieces Without Falling Apart: A Buddhist Perspective on Wholeness
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