For systems theory, and for limitation theology too, knowledge as such only begins when an observer makes a distinction, imposing form on an otherwise amorphous environment, but also necessarily limiting the range of what the observer can see by its means. The obvious political conservatism attached to the Southern advocacy of self-limiting formality—a conservatism with which systems theory, with its skepticism about our ability to work “outside the system,” has often been charged as well—draws attention to a technical “conservatism” that is in fact essential to all definitions of the
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