The Gobelins school is only one example of an important phenomenon: the development, in the classical period, of a new technique for taking charge of the time of individual existences; for regulating the relations of time, bodies and forces; for assuring an accumulation of duration; and for turning to ever-increased profit or use the movement of passing time. How can one capitalize the time of individuals, accumulate it in each of them, in their bodies, in their forces or in their abilities, in a way that is susceptible of use and control? How can one organize profitable durations? The
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