Since our inmost “I” is the perfect image of God, then when that “I” awakens, he finds within himself the Presence of Him Whose image he is. And, by a paradox beyond all human expression, God and the soul seem to have but one single “I.” They are (by divine grace) as though one single person. They breathe and live and act as one. “Neither” of the “two” is seen as object.
