In Defense of Sanity: The Best Essays of G.K. Chesterton
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a prophet as much more gigantic than after-prophets as the boulders are more gigantic than the pebbles. He spoke some words—words that seemed shameful and tremendous—and the world, in terror, buried him under a wilderness of stones.
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The prophet who is stoned is not a brawler or a marplot. He is simply a rejected lover. He suffers from an unrequited attachment to things in general.
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When winter, that healthy ascetic, carries his gigantic razor over hill and valley, and shaves all the trees like monks,
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his readiness to encounter the common variety of mankind would be to climb down a chimney into any house at random, and get on as well as possible with the people inside. And that is essentially what each one of us did on the day that he was born.
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In other words, when we step into the family we step into a fairy-tale.
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An adventure is only an inconvenience rightly considered. An inconvenience is only an adventure wrongly considered.
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Once I planned to write a book of poems entirely about the things in my pockets. But I found it would be too long; and the age of the great epics is past.
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The truth about Gothic is, first, that it is alive, and second, that it is on the march. It is the Church Militant; it is the only fighting architecture. All its spires are spears at rest; and all its stones are stones asleep in a catapult. In that instant of illusion, I could hear the arches clash like swords as they crossed each other. The mighty and numberless columns seemed to go swinging by like the huge feet of imperial elephants.
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Therefore I repeat, with the wail of imprecation, don’t say that the variety of creeds prevents you from accepting any creed. It is an unintelligent remark.
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me
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me to believe that they do not think that
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News, April 1, 1922
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can reach my meaning best by another