Across That Bridge: Life Lessons and a Vision for Change

by John Lewis

Ordinary people with extraordinary vision can redeem the soul of America by getting in what I call good trouble, necessary trouble. Voting and participating in the democratic process are key. The vote is the most powerful nonviolent change agent you have in a democratic society. You must use it because it is not guaranteed. You can lose it.

When historians pick up their pens to write the story of the 21st century, let them say that it was your generation who laid down the heavy burdens of hate at last and that peace finally triumphed over violence, aggression and war. So I say to you, walk with the wind, brothers and sisters, and let the spirit of peace and the power of everlasting love be your guide.

I have written these lessons on freedom and meditations on change for the generations who will take us into the future, for the dreamers young and ever young who should never get lost in a sea of despair, but are faithfully readying themselves for the next push for change. It is for the parents who want to inspire their sons and daughters to build a more just society. And, it’s for the sons and daughters who hear the call of a new age.

We started out our lives dangling by a tenuous thread, so many of us came to the work of change already deeply experienced in the transformative power of faith. Our mothers and fathers had prayed us through the dire circumstances of living in the Deep South—poverty, hunger, grinding debt,

We called it “making a way out of no way.” So when we were standing in protest facing police dogs and fire hoses, we knew without any doubt that somebody who was greater than us all would make a way out of no way and protect the defenders of the truth. The role of the church cannot be understated here,

“It’s the action, not the fruit of the action, that’s important. You have to do the right thing. It may not be in your power, may not be in your time, that there’ll be any fruit. But that doesn’t mean you stop doing the right thing. You may never know what results come from your action. But if you do nothing, there will be no result.” —MOHANDAS GANDHI

we came to recognize that the pain of our social experience was in part due to our own acceptance of it. We all bore the psychic wounds of racism embedded in our being. This was no fault of our own. Blame was not the issue. Centuries of conditioning assured our compliance, and it was critical that we engage in a process that allowed us to perceive our complicity with this malicious order.

Since the people invested government with its authority, we understood that we had to obey the law. But when law became suppressive and tyrannical, when human law violated divine principles, we felt it was not only our right, but our duty to disobey. As Henry Thoreau strongly believed, to comply with an unjust system is to accept abuse. It is not the role of the citizen to follow the government down a path that violates his or her own conscience.