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Especially important, both for bad and for good, was the bishop Diego de Landa, who resided in the Yucatán Peninsula for most of the years from 1549 to 1578. On the one hand, in one of history’s worst acts of cultural vandalism, he burned all Maya manuscripts that he could locate in his effort to eliminate “paganism,” so that only four survive today. On the other hand, he wrote a detailed account of Maya society, and he obtained from an informant a garbled explanation of Maya writing that eventually, nearly four centuries later, turned out to offer clues to its decipherment.
Collapse: How Societies Choose to Fail or Survive
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