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He’d lived ten years of his life in London amongst people whose entire vocal output was a public relations exercise, who spun the truth of their existences into scenarios designed to provoke envy.
Luke found he had almost accepted the situation, and wondered if it was because he always expected the very worst to befall him, all of the time, in every aspect of his life.
‘It’s like you said, it’s all about P.R. these days. Brand management. Social networking. The corporatization of our own experience. We’re all our very own communications directors. But what a load of bollocks it all is when you’re faced by something like this.’
Everyone is fucked up, Luke. Damaged. We’re all messed up, underneath. Doesn’t matter what kind of house you live in.’
His friends had been destroyed for no reason he could think of. They had been destroyed like most people were destroyed. By just being in the wrong place. After all of that development and growing and cultivating and caution and survivable self-destruction and failure and regeneration and struggling and coping, they had just walked through the wrong bunch of bloody trees. And that was that.
And why they produced such music in the social utopia of Scandinavia puzzled him. Perhaps it was a protest to being the most spoiled people in Europe; an act of rebellion against having everything.
There was simply no preparation in life for the determined madness of others.
Maybe for short periods of time it seemed to him, inside that stinking bed, that some people were exempt from tragedy and pain, but these respites were short; in the scheme of things and in the length of eternity, respites were nothing but anomalies in a relentless flow of despair and pain and sadness and horror that surely would eventually sweep everyone away.
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Evil was, he decided, inevitable, relentless and predictable. Imaginative, he’d give it that much, but soulless.
If only we could all stand up. All of us who have died unjustly for the Gods of the insane. There would be so many of us.
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