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January 24, 2019 - April 28, 2020
To make a real difference … [there would have to be] a reappropriation of the idea of vocation or calling, a return in a new way to the idea of work as a contribution to the good of all and not merely as a means to one’s own advancement.3
As we shall see, thinking of work mainly as a means of self-fulfillment and self-realization slowly crushes a person and—as Bellah and many others have pointed out—undermines society itself.
This understanding elevates the purpose of work from making a living to loving our neighbor and at the same time releases us from the crushing burden of working primarily to prove ourselves.
But in his new country, the permanently real world, he finds that his tree, in full detail and finished, was not just a fancy of his that had died with him. No, it was indeed part of the True Reality that would live and be enjoyed forever.
He believed that God gives us talents and gifts so we can do for one another what he wants to do for us and through us. As a writer, for example, he could fill people’s lives with meaning through the telling of stories that convey the nature of reality.
Everyone will be forgotten, nothing we do will make any difference, and all good endeavours, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavour, even the simplest ones, pursued in response to God’s calling, can matter forever.
In the beginning, then, God worked. Work was not a necessary evil that came into the picture later, or something human beings were created to do but that was beneath the great God himself. No, God worked for the sheer joy of it. Work could not have a more exalted inauguration.
Work is as much a basic human need as food, beauty, rest, friendship, prayer, and sexuality; it is not simply medicine but food for our soul. Without meaningful work we sense significant inner loss and emptiness.