the editor, Daniel T. O’Hara, could now characterize Gallic Heideggerian hermeneutics, Derridean deconstruction, and Foucauldian genealogy of power as the three forms of the “postmodern appropriation of Nietzsche.” Why Nietzsche now in “our supposedly postmodern time?” Because, as these new strains of antifoundationalism show, Nietzsche was the “prophet of an ironic perception of the worthlessness at the heart of culture
