Confessions

by Augustine of Hippo

Sprinkled with this dew to the limit of our capacity, our minds attempted in some degree to reflect on so great a reality. (24) The conversation led us towards the conclusion that the pleasure of the bodily senses, however delightful in the radiant light of this physical world, is seen by comparison with the life of eternity to be not even worth considering. Our minds were lifted up by an ardent affection towards eternal being itself. Step by step we climbed beyond all corporeal objects and the heaven itself, where sun, moon, and stars shed light on the earth. We ascended even further by internal reflection and dialogue and wonder at your works, and we entered into our own minds. We moved up beyond them so as to attain to the region of inexhaustible abundance where you feed Israel eternally with truth for food. There life is the wisdom by which all creatures come into being, both things which were and which will be. But wisdom itself is not brought into being but is as it was and always will be. Furthermore, in this wisdom there is no past and future, but only being, since it is eternal. For to exist in the past or in the future is no property of the eternal. And while we talked and panted after it, we touched it in some small degree by a moment of total concentration of the heart. And we sighed and left behind us ‘the firstfruits of the Spirit’ (Rom. 8: 23)25 bound to that higher world, as we returned to the noise of our human speech where a sentence has both a beginning ...

The contempltive conversation that must be different than human speech which has a beginning and end. This alludes to a unity with each othef as their thoughts get closerd to God.